THE
AMERICAN GNOSTIC QUIMBANDA RELIGIOUS PHILOSOPHY
The Quimbanda
religious tradition is monotheistic. Monotheism is the belief in the existence
of one Supreme God. Religious initiates of the Quimbanda religion refer to Him
as Nzambi or Nzambi Mpungu, "Almighty God of the Great Celestial Mysteries
and the Creator of the Heavens and the Earth". In the Quimbanda religious
tradition, God is also referred to as Nzambi Ntoto. In the religious context of
our religious theology, the word Nzambi Ntoto means "God Who touched and
walked the Earth". The religious initiates of Quimbanda also refer to God
as Ndala Karitanga (God who created Himself) and Sa Kalunga (Lord Endless,
Infinite and Supreme God), after having created the world and everything in it.
Although many religious practitioners of Quimbanda would consider its religious
philosophy as monotheistic, there are many elements of pantheism which have
been incorporated within the confines of the belief of one true God. Pantheism
is the view that the Universe (Nature) and God are identical and that the
essence of God is found within the Cosmos as an all-encompassing unity and the
sacredness of Nature. There has been in recent years much debate and confusion
about the Quimbanda religion as being polytheistic, but it is not. It is
difficult to delineate from notions such as pantheism and monotheism. The confusion
comes from the lack of understanding between the concepts of the term “worship”
and the term “veneration.” Worship is an act of religious devotion usually
directed to one or more deities. Veneration is a special act of honoring a
saint: a dead person who has been identified as singular in the traditions of
the religion. In the world of Quimbanda as practiced here in our holy temple,
we worship God and venerate the deities or spirits (Nkisi). Catholics venerate
the angelic spiritual beings called angels. Catholics also venerate the saints,
(among them Mary), as human beings who had remarkable qualities, lived their faith
in God to the extreme and are believed to be capable of interceding in the
process of salvation for others; however, Catholics do not worship them as
gods. There are other examples of monotheistic religions such as Christianity
which embrace the concepts of a plurality of the divine; for example, the
Trinity, in which God is one being in three eternal persons (the Father, the
Son and the Holy Spirit). Additionally, most Christian churches teach Jesus to
be two natures (divine and human), each possessing the full attributes of that
nature, without mixture or intermingling of those attributes. Although there
can be found in the African continent as well as many other places of the world
the belief in polytheistic religious beliefs and practices, the concept of
monotheism in the ancient African continent has existed for over 8500 years and
its concept is not new. The practice of monotheism in Africa predates the birth
of Christianity.Most of the fear and misunderstanding about the Quimbanda and Candomble
religious traditions come from individuals who have a lack of understanding
about the religious philosophy of African cultures and their sacred traditions.
Although we often define those spiritual entities venerated and associated with
the Quimbanda religious tradition as deities or spirits, they are not. The word
deity and the word spirit for those practicing traditional Quimbanda at the
American Candomble Church simply means and refers to an elevated spiritual
being (Holy One) which can be petitioned to intercede on our behalf directly to
Nzambi (God) and assist us in the process of the spiritual elevation and the
evolution of our soul. These deities or spirits are also referred to as angelic
beings. The word “spiritual being” can be defined as an incorporeal being
believed to have powers to affect the course of human events. The word
incorporeal means “having no material body or form” The word “angelic being”
can be defined as a benevolent celestial being that acts as an intermediary between
Heaven and Earth. This concept is the same as the veneration of the angels and
the Saints byRoman Catholics. There is only one true God in the Quimbanda
religious philosophy and we call him Nzambi, the "Father and Creator of
the Heavens and the Earth", the "Creator of all that is “Seen” and “Unseen".
The Afro-Brazilian religion of Quimbanda is a “mystery religion” or “Gnostic
religious tradition”. A mystery religion is any religion with an Arcanum, or secret
wisdom. In a mystery religion, an inner core of beliefs, practices, and the
religion's true nature, are revealed only to those who have been initiated into
its secrets.
Carlos Antonio
De Bourbon Galdiano Montenegro Blog of the Magickal Occult Arts !!!!!
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official website at,
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thank you for selecting us. We are owned and operated by initiated magical arts
members of the craft and dedicated to the "Old Religion". Everything
we sell is made from pure herbs, spices, oils, resins & imported Moroccan
fragrance oils. All items are personally gathered or blended and prepared by
hand in observance of the ancient Hermetic magical traditions of Ceremonial
High Magick, Goetia Sorcery, Necromancy, European Witchcraft, American Hoodoo,
Latin American Spiritualism and African religious traditions.
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effects of supernatural powers for any item or spiritual service in this
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historical interest. In spite of legendary attributes or occult or craft
tradition, such items listed for sale in this catalog are offered as curios
only and beliefs concerning the magical effectiveness are related only for
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"Carlos Antonio De Bourbon
Galdiano Montenegro, Kimbanda, Quimbanda, Black Magic, Palo Mayombe, Santeria,
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Quimbanda, American Kimbanda"
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