KIMBANDA / QUIMBANDA, AN EXPLANATION OF THE ASTRAL EXU SPIRITS, 72 DEMONS OF THE GOETIA

AN EXPLANATION OF THE ASTRAL EXU SPIRITS

The spiritual astral entities who reside within the First Greater Quimbanda Kingdom of the Most Holy Angel, Exu Maioral in their various nine realms along with the 72 Astral Exu Goetia Spirits are an extension of Nzambi's guiding hand. For those practicing the orthodox Gnostic Quimbanda religious tradition at our temple, we believe in “Divine Intervention” and the “Divine Intercession" of the pantheon of “Holy Ones” (spiritual beings) which make up the hierarchy of our religious beliefs and who are manifestations of Nzambi’s “Divine Grace”.The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes in the existence of only one true God, Nzambi. We believe that only through His Divine Intervention and Divine Grace that the Universe, the Heavens and the Earth were created and caused into existence. We also believe that Nzambi is also the creator of all things visible and all things invisible. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that the Spirit of Nzambi has manifested here on Earth in the physical form of man in various times throughout the history of human civilization. When the Spirit of Nzambi takes the physical form of man on Earth, we call Him, Nzambi Ntoto, “the God who touched and walked the Earth and became man. We believe that Nzambi divided the great Universe into seven realms (Seven Quimbanda Kingdoms) of spiritual and physical existence. In each of these seven realms, we believe that Nzambi placed the “Holy Ones” to watch over and protect the Universe and the Earth. We believe that the primary function of these guardians is to give light to mankind so one day we may be reunited with our ancestors and find our way home to the Kingdom of Nzambi. We believe that Nzambi placed the spiritual beings of the Quimbanda Trinity to govern over all aspects of the seven realms (SevenQuimbanda Kingdoms). The Quimbanda Trinity is composed of three Holy spiritual beings which govern all matters concerning the Universe, the Earth and the life and actions of every man and woman. These three Holy spiritual beings are named, Exu Maioral, Exu Rei and Maria Padilla Reina Pomba Gira. That is why the symbol of the “trident” is used to represent the collective spiritual forces of the Holy Quimbanda Trinity by initiates of the Quimbanda religious tradition and faith. The end points of the “trident” are pointed like an arrow and when held in your hand in an upward position, the three points (the Holy Quimbanda Trinity) are pointed towards the realm of the great Heavens where Nzambi resides. When the symbol of the “trident” is held in your hand in a downward position, the three points (the Holy Quimbanda Trinity) are pointed towards the realm of Earth where man resides. The staff of the “trident” represents the unification of the Holy Quimbanda Trinity coming together as one divine spiritual force with Nzambi, the God of Heaven. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that the Holy Quimbanda Trinity and the spiritual beings which reside within these seven realms are all extensions of the great mysteries of Nzambi, the Lord our God. Our religious doctrine, religious theology and religious philosophy also teach and believe that the Spirit of Nzambi came down from the great Heavens and was born and became man. We believe that Nzambi has physically manifested Himself on Earth many times by being born and becoming man throughout the history of mankind. We believe that when Nzambi incarnated as man throughout the history of man, He has been called by many names. We believe that in each of these times that Nzambi manifested here on Earth as man, He did so to save mankind from self-destruction by our own hands by re-establishing spiritual order in troubled times to save mankind from damnation. We believe that in Nzambi’s last incarnation here on Earth as a man, He was known as Jesus Christ (Nzambi Ntoto). We believe that Nzambi incarnate (Jesus Christ/Nzambi Ntoto) was persecuted by man (Pontius Pilate) because He re-established mans belief in God and saved us from damnation. We believe that it was Nzambi’s will that His physical life was ended by which He did allow himself to be sacrificed to save man from damnation and to restore the heavenly order between man and the world of the ancestors. We believe that after He died, the Spirit of Nzambi descended into the Great Abyss and conquered darkness so that once again man would no longer walk in darkness. The term of “Divine Act of Grace” is called the “Great Awakening.” We believe that after three days after He was laid to rest He did physically rise again from the dead and then ascended into the Heavens where He is seated over the mysteries of the Universe and the Seven Quimbanda Kingdoms. In a further explanation, the religious doctrine, religious theology and religious philosophy of our particular Gnostic Quimbanda religious tradition believes that before Nzambi (Nzambi Ntoto) incarnated here on Earth and became man, the World was in constant spiritual chaos. This spiritual instability was caused by and occurred after the fall of the angelic beings from the Grace of God in a time more commonly known as the Angelic Wars of Heaven. When this angelic rebellion took place, many rebellious angelic beings left the Heavenly realm along with legions of spiritual entities more commonly known as demonic beings (the 72 Astral Spirits) and that they did fall and take refuge in the inner and outer invisible realms of the Earth and the underworld more commonly known as the "Great Abyss". When Nzambi incarnated here on Earth and was born as man He did so to save His children from the perils of spiritual damnation caused by these fallen angelic beings and legions of demonic beings. When Nzambi (Nzambi Ntoto) allowed Himself to be sacrificed at the hands of His enemies (those individuals who had aligned themselves with the fallen angelic beings and legions of demonic beings) He did so that upon his physical death as a man, His spirit would be able to descent in to the Great Abyss (Underworld) and defeat and conquered the rebellious angelic beings and the legions of demonic beings by triumphing over them during the three days of His death. By this “Divine Act of Salvation” and for the sake of His children here on Earth He reestablished the Heavenly chain of Divine Order between the Earth, the Great Cosmos and Heaven. The demonic spiritual beings that re-aligned with Nzambi's new world order were granted divine grace of forgiveness by Nzambi and became enlightened spiritual beings and are now known more commonly as the 72 Astral Exu Spirits of the Quimbanda Goetia magical tradition. It is also through this act of divine grace, that Nzambi established the Seven Greater Quimbanda Kingdoms and the Seven Lesser Quimbanda Kingdoms. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that because of this Holy event, Nzambi did re-organize the spiritual realm and placed the Quimbanda Trinity to watch over the Universe, the Earth and over mankind withinthe confines of the seven realms. It was because of this re-alignment that is why the 72 astral spirits were referred to as demons before the death of Nzambi as a man and after his resurrection the 72 astral spirits became enlightened spiritual beings and were no longer classified as demons. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that after this triumph over the rebellion in the Great Abyss His spirit did return to his physical body where He did rise again and was resurrected and ascended into the great Heavens where He awaits the souls of all men at the moment of our physical death to reunite with Him and the ancestors in glory and light. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that there is a distinct difference between the words of “spirit” and the word “soul” as used in the religious context of our magical belief. The word “spirit” refers to the immaterial part of man. Man is not a spirit, he has a spirit. The word “soul” refers to the makeup of man. The “soul” makes you unique and different from every other person. The “soul” is how you relate to others and how you understand yourself. The “spirit” is how you relate to Nzambi (God). The “spirit” is part of the soul, much like the mind is part of the soul. It is the “soul”, though, that comprises who you are. Both the soul and spirit leave the physical body of an individual when they die. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that after the third day He did rise again from the dead and then ascended into the Heavens where He is seated over the mysteries of the Universe and the Seven Quimbanda Kingdoms. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that Nzambi will one day again incarnate again as man to re-establish the Heavenly order here on Earth. We also believe that Nzambi’s Kingdom here on Earth will have no end because it is only through Him that the great Universe and the Earth is allowed to exist. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that the Holy Spirit of Nzambi manifests within the Mysteries of the Quimbanda Trinity and the Seven Quimbanda Kingdoms. We believe that one day like our ancestors we will return back to our heavenly home of Heaven and will reunite with our ancestors who are kneeling at Nzambi’s feet in glory and light. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that the spirits of our ancestors can spiritually and physically manifest to man by petitioning them through prayers and devotions. The primary purpose that the spirits of our ancestors manifest here on Earth to man is to assist us on our journey of life so that one day we will be reunited with them in Heaven. We also believe that by petitioning the Holy Ones which govern over the realms of the Seven Quimbanda Kingdoms that they will be able to assist man by interceding on our behalf to Nzambi. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that our particular historical religious traditions have been ordained by Nzambi and has evolved into the most orthodox Congo derived gnostic religious tradition in its truest and purest form of the Quimbanda religious practice as brought to Earth by Nzambi, the “God of Heaven”. For this reason we believe that we are Nzambi’s chosen people and that Nzambi’s Kingdom here on Earth will have no end. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that we are Nzambi's chosen people because we are following the Gnostic Quimbanda religious tradition in its original form that was established by the First Prophet of our Church, King, Nzinga a Nkuwu (King João I) in the year 1485 of the Congolese Empire which was ordained by Nzambi and the ancestors. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that through prayers, spiritual devotions to the spirits of the Seven Quimbanda Kingdoms that they will intercede on our behalf to Nzambi by delivering the sacred word to the realm of Heaven.The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that because we are Nzambi’s chosen people here on Earth that He has spiritually delivered His Divine Word to the enlightened clergy of our religious tradition. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that our Church is the only one true Gnostic Church which holds the true gnostic or mysteries of Nzambi’s power. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that through the Act of Baptism into the Mysteries of the Quimbanda Religious Faith that all individuals may cleanse themselves of all past and present sin. We believe that Nzambi established the sacred mysteries of Quimbanda Baptism to enlighten all men and women to place them back on the path of light and to re-establish our divine spiritual mission here on Earth by placing us back on the journey of our spiritual birth destiny that was established before we were born.The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that just as Nzambi was resurrected, we also may be resurrected in the afterlife and be reunited with our ancestors and Nzambi in Heaven.

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